God came into this world

In a few of my articles I have teased you by stating that I would show you the Egyptian source that God was mocking when Moses wrote the first chapter of Genesis. However, I understand that at some point I will have to produce the evidence. Teasing can only go but so far! So I am prepared to show you where and what the document says. That is fair. This way, you will gain insight into my understanding of the truth and see how Christians and Hebrew Israelites are just pretending to know it.

Since 2012, I have begun looking into the truth of the scriptures from a different perspective. I believe God directed my path because of the call I believed I received from Him while I was in the most difficult place in my teenage life. Honestly, I wanted nothing to do with being a teacher of the scriptures. Though I entertained the thought, I was invested in my dreams of going to the NBA. I played with and against some of New York's best. However, things didn’t work out for me. I believe God made sure of that.

So in 2012, I began my quest for knowledge. I began to see that God used Moses because he was the perfect individual to use so he could teach the children of Jacob all about himself. This is important because Moses was learned in all the wisdom of the Egyptians. Having that knowledge was essential because the Israelites thought like Egyptians. Joshua lets us know that fact. The point is, it is better to teach someone by using what they have already been exposed to than to brain dump a considerable amount of information into their head and hope they understand. 

As IT network administration professionals, we were always taught to help people understand networking, the principle of how a data packet travels from one PC to the next, by comparing it to the U.S. mailing system. This takes me to my next point. Parables are all throughout the Bible. A parable is simply a comparison of one thing to another. The imagery that Moses uses consists of comparisons, think parables, that illustrate what God and spiritual reality are like. So when I show you this hymn, you will see what God is comparing by way of mocking. So let’s begin!

When I began learning about Egyptian beliefs, I started with a work written by E.A. Wallis Budge. The name of his book is Egyptian Religion, “Egyptian Ideas of the Future Life.” I must admit, it was a boring read because I didn’t see the point. I almost didn’t get through the entire book. After reading that book, I read his three-series book called “Egyptian Heaven and Hell.”

This work was equally boring. However, reading certain aspects of the Amduat (Underworld), I began to see that there were some equivalent statements in it that I could identify in the Bible. I gave the first book I read another chance and I started to see some things that became equally important because I could point back to some statements in the Old Testament. I had yet to learn that God was mocking the Egyptians at this point because what I was reading seemed superficial to me. I still didn’t fully understand the value in the information.

It took me 12 years to finally get a glimpse at what Moses did in his writings. So, I’m going to show you a hymn that I first read in the book “Egyptian Ideas of the Future Life” by E.A. Wallis Budge. Before I show you this hymn, let me quote something from Sir Wallis Budge that I don’t believe he understood the importance of.

“We have already said that the “gods” are only forms, manifestations, and phases of Ra, the Sun-god, who was himself the type and symbol of God, and it is evident from the nature of these epithets that they were only applied to the 'gods' because they represented some quality or attribute which they would have applied to God had it been their custom to address Him.” Page 17 of "Egyptian Ideas of the Future Life” by E.A. Wallis Budge.

This passage is important because you see that Sir Wallis Budge, the father of Egyptology, considered the “gods” as forms, manifestations, and phases of Ra, the sun god. However, Sir Budge always possessed the key to understanding how the sun god Ra could be a manifestation of God, the invisible God, as he quoted the most important hymn that ties all this talk about forms and manifestations together. Here is the hymn:

“The words of Neb-er-ter, who says, 'I have evolved the evolving of evolutions.'" I evolved myself under the form of the evolutions of the god Chepera, which were evolved at the beginning of all time. I evolved the evolutions of the god Chepera. I evolved by the evolution of evolutions; that is to say, I developed myself from the primeval matter which I made. I developed myself out of the primeval matter. My name is Ausares (Osiris?), the germ of primeval matter.” —The Hieratic Papyrus of Nesi-Amsu

This text is the most valuable gem I can give you to help you understand Moses’ thought process when he wrote his books and what God was mocking in the Egyptian beliefs. So I will break this text down for you.

Neb-er-ter  is the name of the creator god of Egypt. His name means “Lord to the uttermost limit," and the character of the god suggests that the word "limit" refers to time and space and that he was, in fact, the Everlasting God of the Universe. Such claims should make you furious, as the Egyptians audaciously twisted the knowledge they received from Noah about God into something vain.

Neb-er-tcher is, according to the Egyptians, the hidden god, that is, the invisible god who created all things that exist. You can see just from this little bit of information provided so far why God gave this commandment:

“4) [You will [not] make for yourself] [a carved image] [and any likeness] [that {is}] [in {the} sea of waters] [from above] [and that {is}] [in earth] [below] [and that {is}] [in {the} waters] [under] [the earth]. 5) [You will [not] prostrate {yourself}] [to them] [and [you will not] be caused to serve them] [because] [I {am}] [Yahuah], [your gods], [a [jealous] God], [visiting] [{the} iniquity] [{of} fathers] [upon {the} sons] [upon {the} third] [and upon {the} fourth] [generations] [hating me].” Exodus 20:4-5—My Provisionary Hebrew Translation

God is a jealous God because of the Egyptians, whom the Israelites were for the brief time they lived in peace and captivity in Egypt. God was simply stating that he is the only God who created the universe and everything in it. The Egyptians, however, thought differently, and their blatant disrespect made God upset. Consider registering a patent for your invention while someone else is receiving credit for it. How would you feel? God feels the same way, which is why he is a jealous God.

If you haven’t noticed, God consistently states, “[I {am}] [Yahuah],” when he is dealing with his people. That is because of this part of the hymn.

“The words of Neb-er-ter, who says, 'I have evolved the evolving of evolutions.' " I evolved myself under the form of the evolutions of the god Chepera, which were evolved at the beginning of all time. I evolved the evolutions of the god Chepera. I evolved by the evolution of evolutions; that is to say, I developed myself from the primeval matter which I made. I developed myself out of the primeval matter. My name is Ausares (Osiris?), the germ of primeval matter.” —The Hieratic Papyrus of Nesi-Amsu

I have bolded the section that is of interest. The invisible god, Neb-er-cther, states that he evolved himself under the forms of the evolutions of the god “Chepera” (more commonly spelled Khepri or Khepera). So Neb-er-cther created himself and gave himself the name “Khepera.”  Khepera is the god of the rising sun and the embodiment of the continuous cycle of life and resurrection. He is the sun god Ra, no doubt. He is just the form of the youthful sun god Ra who resurrected in the eastern sky. There is a name for the old man Ra who dies when he sets in the west. What I want you to see are two things. (1) Neb-er-cther, the god who cannot be seen, created himself to be visibly seen in the physical realm. This is what the Egyptians believed. (2) He called himself "Khepera," and that name means "to come into being," "to transform," or "to create."

The one true God hides things so wonderfully. In his mocking of the Egyptians, God named himself Yahuah. Some people pronounce it Yahweh, Jehovah, or Yahawah. I don’t care for these pronunciations because God’s name is relevant for reasons beyond sound. I am only interested in the meaning of the name. The name of God, which scholars call the tetragrammaton, means “He will be. ”Why do I focus on the meaning of God's name instead of debating how to say it? It is because God placed his focus on mocking the Egyptians. He is less concerned about people's debates because one can win a debate with a well-articulated falsehood.

God named himself "Yahuah," which means “He will be," for the same reason Neb-er-tcher named himself “Khepera.” He was mocking the audacious thoughts that the Egyptians had, believing they could recreate the one true God. So the one true God, who can’t be seen, created himself in the beginning of his creation. Instead of appearing as the Sun, which he created on the fourth day, God created light at the beginning of the first day, separating himself from his creation while still being a part of it. Which is why he mocked the foolishness of the Egyptians:

“… I evolved myself under the form of the evolutions of the god Chepera, which were evolved at the beginning of all time.”

The Egyptians believed that Neb-er-cther evolved himself at the beginning of all time. That sounds like the first day of creation to me. And God had to push against that claim so he mocked them and stated the end from the beginning. Which is why Isaiah wrote this:

“Remember the former things of old:

for I am God, and there is none else;

I am God, and there is none like me,

Declaring the end from the beginning,

and from ancient times the things that are not yet done,

saying, My counsel shall stand,

and I will do all my pleasure:

Calling a ravenous bird from the east,

the man that executeth my counsel from a far country:

yea, I have spoken it, I will also bring it to pass;

I have purposed it, I will also do it.” Isaiah 46:9-11 KJV

Even in this statement God is using Isaiah to mock the Egyptians. However, remaining focused on the task, God declares the end from the beginning. What he will bring to pass is what he said in Genesis 1:2 when he talks about the light. He is going to evolve himself as the light that shines in the darkness of this earth. Which is why John said this:

“5) [Now] [this] [is] [the] [message] [that] [we have heard] [from] [him] [and] [we make known] [to you] [that] [God] [is] [Light] [and] [darkness] [is] [not] [in] [him] [at all].” 1 John 1:5—My Provisionary Greek Translation

God is a genius in orchestrating the parables of scripture. Genesis 1:2 speaks to the fact that God, since the Egyptians distorted the truth by twisting it to fit their narrative, took their narrative because he knew it was false and said, "I will literally do what you claim your gods have done." And he spoke it in the beginning, making it happen in the end, that is, the end times. Jesus Christ is the light that God created on the first day. Jesus says so himself.

“Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.” John 8:12 KJV

The Pharisees tried to accuse Jesus of bearing witness against himself, but his response to them is pure genius because they do not even know that he is mocking them.

“The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true. Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.” John 8:13-14 KJV

Jesus’ record is true because he knows that he is the light that is spoken of in Genesis 1:2. And he knows that God is mocking not only the Egyptians but also the Pharisees and Christians who think they know the truth. God stated that he would evolve himself in the phyiscal realm and he did so. And his warning to them was, "If you don’t believe my words, you will die in your sins."

“And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world. I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.” John 8:23-24 KJV

The Pharisees refused to believe Jesus was the light of the world, and he said that if they did not believe, they would die in their sins. They’d rather hold on to the lies they were teaching throughout Judea than believe the truth that came to Earth. Their response is something you should keep in mind:

“Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.” John 8:25

I want to close this article with the last part of the Egyptian hymn. I haven’t shown you the version of the Trinity that God mocked. So I’ll do that now. It’s amazing how one hymn can deal with so much in the Bible.

“The words of Neb-er-ter, who says, 'I have evolved the evolving of evolutions.'" I evolved myself under the form of the evolutions of the god Chepera, which were evolved at the beginning of all time. I evolved the evolutions of the god Chepera. I evolved by the evolution of evolutions; that is to say, I developed myself from the primeval matter which I made. I developed myself out of the primeval matter. My name is Ausares (Osiris?), the germ of primeval matter.” —The Hieratic Papyrus of Nesi-Amsu

Before I show the last part, I want to show you what is meant by the statement, “I evolved by the evolutions” or “I evolved myself under the form of the evolutions,,,” In the last part of the hymn, Neb-er-cther, who is the speaker, defines what it means by saying this: “that is to say, I

developed myself …”  He not only developed himself as Chepera or Khepera, the sun god in youthful form, but he is also going to tell us who else he developed himself as in the next statement: “...I developed myself from the primeval matter which I made. I developed myself out of the primeval matter. My name is Ausares (Osiris?), the germ of primeval matter.” Neb-er-cther has claimed, according to this hymn, to be both the sun god Ra, who is Khepera in the early morning when the sun rises and Osiris, the god of the dead. 

Folks, if you are having a difficult time seeing, let me make it plain for you. This trio is the Egyptian trinity. Now, if God were mocking their trinity, would he actually be one God in three separate beings or one God who evolved himself and existed as three persons?

You be the judge.

The light came into this world as a man, and we extinguished it through our ignorant actions. Handing over our God to the nations of this world for them to kill. Luckily for us, he rose out from the land of the dead to ascend to the throne in Heaven.

Shalom!